Category Archives: Grace

As We Are One

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The time was coming for Jesus to be arrested. He knew it. His disciples did not. They still lived in a confused haze somewhere between offering to crown him king and jockeying to become the best friend of such a man. It was in this state that Jesus began teaching the disciples the last things he would teach them. He knew his time with them was short, and he began packing in as much as he could.

Last Words Are Important

Last words are important. During this last week or so of Jesus’ life, what did he say to his disciples? I reread John 13-17 tonight, looking for what Jesus told his friends during that period. He taught them the importance of knowing him and acknowledging him (John 12:44), of following his commandments (John 12:47 and 14:23-24, among others), and of servanthood (John 13:1-17). Not only that, but he gave them a new command: to love one another as he had loved them. “By this everyone will know that you are my disciples, if you love one another” (John 13:34-45).

Not only did he tell them to follow his commands and then turn around and give them an identity-defining command to love one another, but he went on to pray for them and for you and me. “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me…that they may be one as we are one…that they may be brought to complete unity” (John 17:20-23). And he goes on to say why he prayed this: “Then the world will know that you sent me and have loved them even as you have loved me” (John 7:23).

Unity Over Division

Most of the time, I don’t want unity. I prefer to debate, to argue, and to prove my point. I like to be right, sometimes even at the expense of someone I love or should love. But when I practice that divisive spirit, I am dead wrong. I am disregarding Jesus’ last messages to his followers, to me. I am selling Jesus for the thrill of superiority over others, often others who are just as beloved by and as passionate about their love for him as I claim to be.

Tonight I write this on the eve of the election. I still don’t know how it will turn out, but I do know this: I will work to obey Jesus’ wish for unity in his prayer for me. A political party, any political party, cannot bring about the thing that Jesus said will show the world his face. People at each end of the political spectrum think their ideals are correct, and both parties participate in slinging insults and anger back at the other. Any person can fall right into that quagmire with very little effort. It takes superhuman, Spirit-focused strength to remain in the tension in the middle, in the tension between grace and truth, with love and humility.

I haven’t been good at that. I have tried, only to fall into the quagmire more times than I can count, but I resolve to strive for that unity without compromise.

Living in the Tension

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When my husband was four years old, his mother gave birth to triplet daughters. All three of the babies died within two weeks of their birth. This sent his parents on a grief-filled tailspin that still affects them, their relationships with others, and their relationship with him and his sister to this day. One painful part of that experience included facing the attitudes of their fellow believers, who all had different theories about why God had “taken” those babies from them. One woman told his mother that they must have done something wrong that made God punish them by taking their triplets. The preacher must have agreed because he re-baptized them to absolve them from whatever sins they had committed that brought God’s wrath on them in this way. I wonder how their story would have been different if someone had allowed them to feel sad and grieve instead of blaming them for the deaths.

Suffering, pain, and grief have been part of the human experience since the beginning of time, and modern people are no more exempt from it than our ancient ancestors. Human suffering takes many shapes, but no matter its form, it creates anxiety in our lives, often forcing us to question its meaning and purpose, the goodness of God, and our ability to survive it. The presence of suffering causes us to live in the tension between believing that God loves us and wondering why he does not intervene to prevent difficulty in our lives.

The burning questions in the mind of the sufferer revolve around why suffering happens. Why do babies die and children experience chronic illnesses? Why would a believer in Christ live through a painful injury or broken relationship? Behind the question of why suffering happens stands the even more critical question: why would a loving God allow it to happen? Does God bring suffering upon people to teach them a lesson or to prove something? If he does not create suffering but is all-powerful, why would he allow it to exist and allow it to plague both the righteous and unrighteous? These difficult questions do not have any immediate answers.

Suffering is a universal experience. No human being, no matter upbringing, gender, socioeconomic status, or ethnicity, is exempt from suffering’s tax. Even those who lead relatively comfortable lives and escape physical difficulty encounter suffering in the spiritual and emotional realm. Despite the fact that verses sprinkled throughout the Bible allude to the idea that the righteous will be spared pain and turmoil, we often see the opposite play out. People reading the promises of blessings upon God’s people sometimes teach that we will be blessed, and life will go well for us if we joyfully follow God. When they experience pain, they wonder what they have done wrong to bring this punishment from God on themselves. If he blesses those he loves, does their suffering mean God does not love them or that he has turned his back on them?

 In working with people whose children have died at the children’s hospital where I am a chaplain, I have been questioned many times about God’s involvement and possible orchestration of the deaths of children. As I told one grieving grandfather, “These types of events don’t line up with who I believe God is. I don’t know why he allows it, but I do know he’s here with you during it.” I can tell him that God knows more than we do, which I do believe, but that does not help him resolve the questions he has. I can tell him that God has healed his grandchild and made him perfect and whole but that we have to wait to witness that ourselves when we meet again in Heaven, which I also do believe. However, to him those answers feel hollow in a moment of fresh grief. All I can say is that God still loves him, he will always be with him, and none of us really understands the reason behind his grandson’s death.

I do not believe that God brings death and pain into our lives. To believe that makes God cruel and heartless, and I do not think God is either of those. I do believe he can and will use those circumstances to teach us about himself and to draw us closer to him and to one another. As for the misguided belief that the righteous are given blessings and that blessings indicate God’s favor, I point to the words of Jesus who said we would have trials of many kinds in this world, but we must remain hopeful for he has overcome the world (John 16:33). I remember the experiences of Paul and the other apostles, whose lives were full of trials because of their choices to follow Jesus, and yet they remained faithful because they knew that God was with them throughout.

The Easter season always casts light on the tension between suffering and restoration. We remember the suffering of Jesus as he died, the panic of his disciples during the days following, and the joy they experienced when they discovered that he had conquered death. As believers, we hang somewhere in the tension between knowing God is all-powerful and waiting faithfully for his power to be displayed. For the parents in the hospital whose babies are ill, for my own in-laws who have suffered unnamed pain for decades, and for my own painful life experiences, I pray that God works in the midst of our suffering, that none of our tears go unnoticed as we join the legions of those before us who have suffered and persevered.

Shepherds and Great Joy

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I’ve always liked the book of Luke most of all the Gospels. Somehow Jesus seems more relatable to me in Luke and not as distant as he can in some of the accounts. In particular, Luke tells the story of the events surrounding Jesus’ birth in a poignant way. As a Gentile and a physician, he saw the world through a different lens from that of the Jewish Gospel writers. He described Jesus’ birth plainly, with details noticed and collected by a scientific mind, apparently appealing to other non-Jewish people like me. He starts by telling about John the Baptist’s unusual conception and birth, the angel’s visit to Mary and her reaction, and Joseph and Mary’s trip to Bethlehem for the census. 

A Flair for the Dramatic

Among all of those details, we find a particularly dramatic scene: a group of shepherds sleeping  and watching their sheep on a hill outside town wake to a terrifying sight. A sky full of angels make an announcement. Of course, the angels’ first words are, “Don’t be afraid.” A blinding light on a dark night would frighten anyone, especially if it were accompanied by supernatural beings. The angels continue by telling the men that they bring good news. Specifically, they describe this good news as bringing “great joy for all the people.” The shepherds hurry into town to see this baby born to bring them great joy.

Old News but Good News

A lot has been written and sung and painted about these shepherds. None of the details from the paragraphs above are new to us. The story has been told for two thousand years, and shepherds are included in the telling nearly every time. We’ve probably all heard that the shepherds were smelly people, some of the lowest of society. They weren’t welcome in town, and they weren’t wealthy by any means. Shepherds were known as troublemakers, rough transients, undesirables. Think gang members, teenage guys hanging out in the park after dark laughing and playing loud music, homeless people on the street corner asking for donations to their food fund. 

Or maybe they were like today’s former third world slaves who escape from bondage to try and make their way in the world. Maybe today’s “shepherds” owe more money they can ever pay back and wonder where their next meal will come from. Maybe they’re single moms with too many mouths to feed or a small family trying to put two kids through school. Maybe they’re refugees at a border or immigrants sharing a cramped apartment with two other families. Maybe they’re exhausted suburbanites working multiple jobs to make ends meet. Who would God would choose to announce his good news to first now?

Everyone is Included

One of my favorite parts of the Christmas story in Luke is how it seems tailored to highlight the inclusion of the less-than-remarkable person. The shepherds are the lowest in society. Mary and Joseph are regular people. There’s no real evidence that they were more special than any other Jewish couple of their time before their designation as the parents of Jesus. Later, at the presentation of the new baby Jesus at the temple, Anna and Simeon, two elderly people who apparently spent most of their time just hanging out there, affirm the identity of Jesus as the Messiah. All of these were unlikely characters included in the greatest story of all time.

If we’re not careful, we see the Christmas story bathed in holy light, but when we read carefully, we see that the participants, including the shepherds, were ordinary people chosen to be part of an extraordinary story. Not only that, but the very one they went to worship later identified himself as one of them. He didn’t call himself a king, although he could have legitimately claimed that title. Instead, he called himself the “Good Shepherd,” associating himself with the low levels of the social structure. That inclusion of all is something I want to be part of this Christmas and throughout the year.

Perspective

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Twenty years today!

Today Andrew and I are celebrating our twentieth anniversary. Our plan: taking our youngest and her friend to see the live-action version of the movie Aladdin. While that doesn’t sound too romantic, it is a bit sweet since watching the cartoon version was one of our first real dates twenty-six years ago. Not only have I been married a really long time now, I’ve recently begun to realize that at forty-seven years old, I am smack dab in the middle of mid-life. If I live as long as my grandparents, I’ve got anywhere from thirty-two to fifty-four more years left. I am at the unique point of having enough time behind me to have a little perspective but enough time ahead to implement some of that perspective and see how it plays out.

The Past Perspective

I grew up in a conservative Christian church. I went to a Christian college. When I graduated, I moved to Ukraine to be a missionary/teacher. As I got to know Ukrainians, I began to hear their perspectives on things like how American politics affected their country. I learned that many people there did not like Ronald Reagan, who was a hero in the part of the US I came from and in my own family. I had hardly met anyone who did not like Reagan at that point in my life, but when I moved to Ukraine, I learned that many of people there blamed his policies for the collapse of the Soviet Union and the political chaos and extreme inflation that hit Ukraine as a result. I learned that the public sentiment toward Mikhael Gorbachev was also negative for the same reason, although people here in the US had favorable attitudes toward him.

Living in a different culture did not just lead me to question what I believed about my country, though. I attended church every week in aUkrainian church similar to my own in America, but as time went by, I noticed some differences. They took communion from one cup, which they passed from one person to the next. I often tried to sit near the front during a service when communion was served in an effort to get the cup when it was still fresh! Not only that, but they used wine in that cup, so I had my first taste of alcohol in church. This differed greatly from my church at home, which taught abstinence from alcohol so thoroughly that they used grape juice in communion. Many of the Ukrainian churches we worked with believed that women should cover their heads in worship, taking that cue from I Corinthians 11. (Look it up and ask yourself why we don’t practice this.)

Luba, my Ukrainian roommate and me. This photo was taken in 2011, so, no, I did not have that much gray hair in my 20’s…although I had quite a bit. And, of course, Luba never changes.

Change of Perspective

Experiences like these pushed me to question things I had always blindly accepted, both politically and spiritually. If these beautiful Christian people I loved believed it was acceptable to drink wine in church and expected women to cover their heads in worship, were they right? What exactly did the Bible teach about these things? More importantly, what was necessary for me to hold fast, and which of my beliefs could I loosen up on? What was cultural and what was essential? My beliefs had not been tested much until that point since I had surrounded myself with people who thought a lot like I did.

When I returned to the US, the same process happened in reverse. Suddenly, I was bombarded by teachings and opinions that seemed mired in American culture. I saw my own people slavishly following cultural norms instead of true Christian principles. To this day, I continue to hear vitriol disguised as piety, and I live perpetually amazed at how this can happen in Christian circles. I see politics mixed so intricately with faith that it becomes almost impossible to tell them apart. I hear independence and freedom preached to the extent that we forget the value of community and interdependence.

Essential Perspective

I have spent much of my adult life trying to discern what is cultural and what is Christian, whether in my own country or another. I have struggled to apply what I do think is essential. Most of all, I have struggled a great deal to love people who do not question their beliefs, people who do not see that their culturally-defined religion often is used to bludgeon those who differ.

What is essential? The very core of my answer I take from the mouth of Jesus himself, when an expert in the Jewish law asked him, “Teacher, which is the greatest commandment in the Law?” Jesus replied, “Love the Lord your God with all your heart and with all your soul and with all your mind.This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments” (Matthew 22:35-40).

I fear even typing this because I know there are some who will chalk me up as one of those mamby-pamby Christians who preaches all love and no truth. However, love is not mamby-pamby. It’s not weak. Love is not a cop-out. Love is fierce. Ask a mother who spends every day, all day sitting at the bedside of a chronically ill baby. Ask a dad whose girl is late for her curfew. Ask a husband whose wife struggles with debilitating depression or a wife whose husband dies unexpectedly. Love is strong; it fights; it holds on forever. Most importantly, it wants the very best for its beloved. That’s the love we need to have for Jesus and for others. That love drives the gospel. That love empowered Jesus to sacrifice everything, and that love can push us to examine our dearly held beliefs.

So on our twentieth anniversary, Andrew and I will take our thirteen-year-old “baby” to a movie and sit in comfy theater seats eating too-buttery popcorn. We will remember two much younger versions of ourselves who had much less defined perspectives on life and faith and the world and realize how we’ve grown since then and how far we still have to go. Maybe we will remember to let other people mature as well, to let them experience the love of God, the space to grow, the freedom to question, and the power that comes from the knowledge that they are loved.

Still Here

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“There are some things you learn best in calm, and some in storm.” –Willa Cather

I have a memory of Andrew that surfaces once in a while. It happened before we were married, when we were on a hiatus in our relationship. We had dated and broken up several times, and he had already broken my heart more than once. Still, despite the break ups that seemed to come out of nowhere, I could not escape him. No matter where I went, he eventually turned up. No matter how many times I decided not to love him, I always did again. So this particular memory happened after one of those times I’d decided not to let him back in my heart but to protect myself, to hold back. I had moved to Ukraine, and, of course, I ran into him there.

We started talking again, and I could tell there was still something between us. I went to a worship service at a Christian student fellowship of some sort. I sat near the back of the room, and he sat in the front row. I don’t even think he knew I was there. I saw him standing there. The room was dark, but lights on the stage lit the shadows enough that I could see his silhouette. He raised his arms and sang and praised God in such a pure and sweet way that I just thought, This man is someone I want in my life.

That one memory has stuck with me through some really difficult times. I’ve remembered his sincerity, his dedication. Knowing him better, knowing his struggles, his depression, his uncertainties, I still remember that man who praised God with such depth and innocence. At times when I’ve seen him question himself and his faith, seen him pull back from relationships and withdraw into depression, I’ve thought back to that silhouette and known that man is in there.

Today I went into chapel at the college, a dark room with lights shining on the stage. I scanned the audience, knowing that he usually sits at the back. This time, though, I saw him standing in the front row, praising God with that same stance and that same sincerity, and I instantly remembered that almost-20-years-younger version of him that has lived in my memory. I caught my breath. I know that man. I know the struggles and the pain those years have brought, and I know he stood there praising God with a lot less innocence and a lot more depth than he did the first time I saw him. I know that, despite his bouts with self-doubt and doubt in general and his bent towards depression, he is still here, still persevering.

We’ve struggled a lot in our life together. Some of it’s because of his issues, some because of mine, some because people just do struggle. I look at us and wonder why we can’t just be content. Why do we wallow in self-pity at times or argue or punish each other or whatever it is that we do? One of the students told me they hoped when they got married they’d have a relationship like ours, and my first reaction was to think, Oh my, I hope maybe yours will be smoother and easier. On second thought, though, I think she would be lucky to have a relationship like Andrew’s and mine because we do not give up. We might get to the end of our rope too often, but at least we tie a knot each time and hold on.

If there is one thing I’m proud of so far in my life, it’s that I haven’t given up. I may not have dealt with every situation in a healthy and productive way, but I haven’t thrown in the towel. We are committed , and when we get to the end of our lives we are going to be able to look back and see that it was worth it. We’ll see how the storms made us who we are. We’ll see how waiting out the hard times brought us to good times. We may not be able to point to our relationship as the most lovey dovey one, the most happily-ever-after one, but we’ll be able to say that we had grit, that we held onto what was important, and we’re proud of how far God has taken us.

 

The Holiday Rush

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It's the requisite holiday concert band picture. I barely recognize my own boy in that sea of blue and khaki!

It’s the requisite holiday concert band picture. I barely recognize my own drummer boy in that sea of blue and khaki!

It happens every year about this time. Between the end-of-the-semester crazy time at work and Christmas preparations, we have all sorts of school programs, band concerts, piano recitals and now, since we have teenagers, finals to worry about. Add to that list cold weather and ever-increasing darkness as the winter solstice creeps closer and closer and the fact that, for whatever reason, in the winter I like to hunker down with a blanket and a knitting project and binge on Netflix until the wee hours of the morning. It’s a recipe for disaster. I sometimes find myself in the midst of a sleep-deprived, caffeine-fueled afternoon scurrying around to try and get as much done as possible at work before going home to get as much done as possible before going to bed. 

Not only do I feel this, but I’ve managed to pass it on to the next generation. My daughter sometimes comes to me at almost 14 years old and laments that she’s tired and doesn’t have time to study amidst all the band practices and concerts of the season and conflicting advice wells up in me. Part of me wants to tell her to let up and give herself a break. Take some time off. Don’t put too much stock in those finals because it is, after all, just junior high, for crying out loud! Another part of me says no way. That’s when she learns how to juggle so much and be productive in a safe environment. I mean, if she tries too much and fails at some of it, she’s just in 8th grade. That failure affects nothing in her future but may teach her a valuable lesson. Besides, she’s got the energy and enthusiasm of youth on her side.

I look around and see that we are not alone in this. In fact, I’m surrounded by a lot of college people who are staying up later and working harder than I am, and I realize I’ve actually learned some things about holiday time management that I didn’t know at their age.

So which one is right? Isn’t that the question all firstborns like my daughter and me struggle with at some point? The longer I live, the more I think it’s both. Let up and lean in. Don’t do too much, but do all you can. And how in the world is that even possible?

  1. Prioritize. Yeah, I know. That’s what they all say. But seriously, I ask myself this all the time: What will I wish I’d done now when I look back at this time in 20 years? Work harder to do some job with excellence or take time off to play with the kids? Since I stumbled upon this technique of imagining my future self talking to my present self, I have used it relentlessly in decision-making, and I have been amazed at how helpful it has been in helping me focus on what’s really important. It also leads me to the next point.
  2. Pay attention to now. That may sound contradictory to saying look at the future and work toward it, but it’s not. If you’re like me, it can be easy to get too caught up in memories of the past or fears of the future. I can’t do much about past events, but if I’m worried about the future I can affect that by what I do right now. I just realized this morning that our oldest daughter has only five Christmases left before she goes off to college. That’s five, people! The Christmases and birthdays as a solid family unit don’t stretch out endlessly before us anymore. They’re limited. How do I make those count? Not by making the perfect gingerbread house or buying the best present ever. By being present with her right now. I want to decide what I think is important for my kids’ futures and do the things in the present moment that work us toward that goal. That’s not just true for people with kids. We can do that in all areas of our lives. What do you want to remember about this time of your life? Work to be present for it.
  3.  Lower expectations. In school I used to want to have an A in every class. Not just an A, but the highest A. Then I realized that if I implemented suggestions 1 and 2 above I would not get the highest A. I began to lower my expectations because there are more important things to do than study, and studying all the time will not help me be present any more than studying less. If I want a perfect house, I have to sacrifice more important things (like my sanity) to get that. If good enough is really good enough, I have more time and energy to devote to the things I feel are higher priorities.

    Yes, that is indeed my youngest wearing a turkey headband. I’m lowering expectations, remember?

  4. Give up control. This is a big one. I used to be pretty type A. I wanted a schedule. I wanted things to go according to that schedule. I thought if I could list it and plan it I would be happier. But then I moved overseas. There nothing happened the way I thought it should, and every day became an exercise in accepting what I don’t understand. I remember standing at a bus stop and seeing a trolleybus roll up. It had its destination written on a card at the front, but it was in a language and an alphabet I didn’t know at all. I just said to myself “what the heck?” and got on, not knowing where it was going or if I’d get where I needed to be. Guess what. It went somewhere. With me on it. I don’t even remember if it went where I wanted to go or not, but I remember that moment because it was a moment of surrendering control. I’m still alive, so it must’ve worked out ok, right?

So now you’ve heard my ideas for getting thru the holidays. What are yours?

That Christmas Feeling

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I always tell my kids, who sometimes worry there will be a gunman in their school massacring everyone, that this isn’t something to worry about. I tell them it’s rare that something like that happens, despite the fact we see stories about that very thing in the news just about every day now. I tell them they’ve got nothing to worry about, and I have to add even if the unthinkable did happen, God would take care of them and they’d be fine.

Secretly, though, these days I don’t know if I believe myself. We hear statistics about 355 mass shootings in the last year. We hear others saying that statistic is too high, based on loose standards, and if we go by stricter definitions of “mass shootings” the number is lower (see article here). But isn’t even one mass shooting too many?

We hear people say things like, “Guns don’t kill people. People kill people,” and declare that if everyone carried a gun, we would most certainly all be safer. Yesterday Jerry Fallwell Jr. even encouraged all of the students on the campus of Liberty University to carry a concealed weapon (see article here). Now, I’m not trying to say anything bad about college students; I work with a whole campus of them. Most of them are great and would be fine around firearms, but they’re young and impulsive and heaven forbid they get depressed and angry about a grade they got and have a gun in their back pocket! What about the many suicidal college students that struggle every winter? Do we care about them?

We’ve Lost It

But you know what? I didn’t start writing this to talk about gun control. I’m not even really sure where I fall in the opinions about who should have guns. I started writing because sometimes I feel like the whole world has lost its mind. We argue about everything. We’re so sensitive. We get our feelings hurt, we hold grudges. People work to provide an environment where everyone feels included and cared about, and then other people stand up and declare that being polite and kind with our words is politically correct and, dang it, they are tired of political correctness and would prefer just to blast everyone with their hurtful words.

What in the world?!

I hear people every Christmas say that they wish they could have the Christmas feeling all year. I want to say I’m not sure we’re ready to have that Christmas feeling all year. If we want to bring the Christmas feeling into January and February and beyond, we need to be ready to live with the peace and love that Jesus came here for. We need to work.

Falling in Love

love-05We’d love to just have this special feeling all the time, to feel this love and connectedness with others without putting forth any effort. We all know that’s not really possible. The feelings we have at Christmas are like the feelings we have when we fall in love. We see that special person and the whole world lights up. We feel so happy. We can’t believe there’s someone so very wonderful in the world. We feel like suddenly everything that was wrong about us is now right because that person somehow completes us. That’s the Christmas feeling. Somehow for just a few days, without any work at all, the world seems like a happier, more loving, more peaceful place where everyone feels good and makes us all feel good too.

But staying in love? That takes work. We begin to see the cracks, the flaws, the things we don’t always like about the other person. The things we’ve tried so hard to hide in ourselves start to show, and our insecurities come out. That’s when the real love begins, when we have to start working. That’s what I think happens in January. The shiny veneer the world had at Christmas wears off, and we see the cold, the snow, the harsh winds. We start thinking about ourselves again and how we don’t have enough money or we gained weight over the holidays. We start being irritable with the world and stop wanting that peace and love because it just costs too much. It takes too much work.

This Christmas, let’s go out of our way to give to others. Let’s do the Christmas stuff we like to do: bake the cookies, go caroling, decorate, donate and buy gifts. Let’s say we want the Christmas feeling to last all year. And then after Christmas, let’s put the work into loving other people, accepting our differences and caring about those who need care. Let’s put our words to work all year!

I Think I’m a Clanging Cymbal

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My husband sometimes accuses me of liking controversy. He’s a peacemaker to an extreme. He hates conflict. I think at least half of his life is spent trying to avoid it. I’m not like that. I don’t mind conflict. I’m not sure I’d go as far as he does and say I like controversy, but some kinds of controversies interest me. I don’t mind a little debate.

If you’ve read my blog before, you probably could figure that out. I like to write about things like the struggle between government and religion and the Christian response to it. I don’t do that just to get clicks on my blog. Those are issues I care about. When I see reports of Christians protesting at gay pride celebrations or refusing to serve people who are different from them, I have an internal reaction that tells me something’s not right.

Jesus’ Reaction to Sin

I think some of that reaction comes from reading and studying Jesus’ life and his treatment of people commonly regarded as sinners, people who messed up and got themselves into a lot of trouble. I never, ever see him hurting them. I never see them leaving him feeling judged and mistreated. Instead, I see these people meeting someone whose very essence changes who they are. The grace they receive, the forgiveness they experience before a change has even been made motivates a shift in lifestyle.

Jesus had a handle on what people need to feel loved by God. People wanted to be with him. They came to him because they liked how they felt when they were with him. I’m not saying Jesus was this feel-good hippie who just wanted love and peace and never asked people to change. I think from reading accounts of Jesus’ life that people wanted to change when they were with him, and it had nothing to do with him pointing out what was bad in their lives. When people stand up and say, “I’m a Christian and, by gollly, God says you’re wrong, and I’m gonna tell you in detail why, and I’m gonna do it with a nasty attitude!” I feel what I think is righteous anger. How dare people bring God into such a hurtful exchange? When someone’s attitude is pushing people away from God instead of drawing them to him, I feel not so happy with that person.

Keep Reading…

I’ve written about this stuff so much that I think you’re all like “Oh my goodness, not again!” Don’t stop reading because here’s where it changes. My reaction to Christians judging is just as judgy as the judging they’re doing. The difference is they judge the people they deem as “sinners” and I judge the ones already in the Church. I feel sooo judgy of them. Sometimes I want to stand up to them and say “Shut your mouths because you’re hurting people!” but maybe in doing that I’m participating in their sin as well.

The other day I heard a sermon, and the preacher read the verse in 1 Corinthians 13 that says, “If I speak in tongues of men and angels, but have not love, I am only a resounding gong or a clanging cymbal.” An earlier verse (8:1) says “knowledge puffs up, but love builds up.”

It'd be nice if this were the size of my symbolic cymbals.

It’d be nice if this were the size of my symbolic cymbals.

The moment I heard that familiar passage, I knew it: I am a clanging cymbal. I’m all puffed up with knowledge. My certainty that my understanding of Jesus’ attitude toward sinners is the right way and I know it and all people who think different are wrong, wrong, WRONG is just…wrong.

I admit it. I like to hide behind a holier than thou approach, feeling superior to other Christians who blast people on their Facebook feeds and post all sorts of stuff about kicking out immigrants and standing up for their own rights. But in doing that, I’m no better. I’m not judging the people out in the rest of the world, but I sure do judge those sitting in the pew next to me. I feel quick to empathize with people who don’t know Jesus and don’t conform to Christian values, but I have such a hard time empathizing with Christians caught in the sin of self-righteousness and spiritual pride.

Here’s whats hard for me, though. Jesus treated the religious leaders differently from regular people in society. He did hold them to a higher standard. Their attitudes prevented people from coming to God, and he did not stand for that. Later in the New Testament, we also see Paul talking frankly and even harshly to church leaders whose policies threw stumbling blocks in the way of unbelievers coming to know Jesus.

So how does this fit together? If it’s counter to Jesus’ teachings to treat non-believers in a judgmental, legalistic way but we see him standing up to the religious leaders of his time and not letting them get away with a bad attitude, what’s my responsibility as a Christian who sometimes sees other Christians acting like Pharisees?

And suddenly it dawns on me, even as I type this. Maybe I have trouble empathizing with self-righteous religious people and treating believers with grace because I myself am trapped in that same sin of spiritual pride that the religious leaders of Jesus’ day exhibited. Maybe I’m like the televangelist who preaches so emphatically against sexual sin every Sunday and later reveals that he’s been visiting prostitutes himself all along. Maybe God is pointing this hypocrisy out to me in other people because he wants me to see it in myself.

Or maybe it is more complex than that even. Maybe it’s the motivation and method involved with the reprimand of Christians who falter. Is my motivation to bring them into a closer relationship with God and protect the helpless who sometimes get caught in the crossfire or is it to prove that I have the right answers? And does my method actually help people understand that they’re hurting people or does it just make them dig deeper into the defense of their position and become more entrenched in their ways?

Let’s face it, it’s easier to evaluate other Christians who I think should know better and say things that make me look progressive and accepting and politically correct than it is to step out and actually do something to make the situations we’re debating better. I’d rather write about it from the safety of my high tower than climb down the steps and meet people in their needs.

Change My Mind

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This is the house we worked on for a few hours one morning.

A few weeks ago, I had a chance to volunteer for community service day at the college where I work. One of the students asked me to be on her team. I felt pretty happy about that, actually. My job has always involved a lot of me sitting in my office organizing student records and not a lot of me interacting with those students. Being asked to go made me feel like maybe I’m getting the chance to make some actual relationships with the students now. But the night before the event, I realized I was pretty sick. My nose was horribly sneezy/stuffy/runny, and I felt like a nasty old tissue myself. I tried to get out of going, but I didn’t want to make trouble for this group of girls, and in the end I went.

It was a lot dustier than it appears.

It was a lot dustier than it appears.

I’d love to say that I skipped happily toward cleaning out a gutted house in the inner city, but I didn’t. The extreme dust–EXTREME– and my nasal distress added up to me not being too fun to be around. I just didn’t really feel exuberant about serving Jesus at that point. Why? Not just my nose felt uncomfortable. I felt uncomfortable. I had to drive to a part of town I’d never seen. I had to work with people I didn’t know well. I had to be hot in the 90 degree weather and covered with dust. Uncomfortable.

That’s what it takes, though, isn’t it? Being uncomfortable? Realizing our vulnerabilities in an effort to understand and connect with others who are vulnerable? I wonder if part of conquering spiritual pride takes getting involved in something that makes me uncomfortable. Instead of sticking with the things I’m comfortable with and good at, maybe I need to do something I’m pretty bad at because how proud can I be of my own spirituality when I’m covered in snotty dust?

So here’s a novel idea for me to try: what if I started asking myself in every encounter what it would take for that person to feel loved and cared for? What if I started really thinking about how each person feels, empathizing with them and the confusion and pain that causes some of the mistakes? What if I started extending this empathy to the Christians I sometimes am in contact with who focus on how bad the rest of the world is and tried to see them as Jesus does, as people who struggle to do the right thing? What if I gave them time to change and used a less abrasive method to show them what I saw as necessary in their lives? What if I did some things that made me uncomfortable? What then?

Maybe I’d stop sounding like a clanging cymbal and start making a difference.