Journaling a Legacy

Rebecca Waters and I met when she and my husband worked together at a university in Cincinnati. Andrew, the new guy on the faculty, had a tiny office/former closet in the basement of the girls’ dorm. Becky and some of the other professors, all women, had offices upstairs. I remember going to visit him and seeing them. They were always so sweet and friendly. We had just moved to back to the US and didn’t know anyone in Cincinnati, but they welcomed us. That’s the kind of women they were.

keysNot long after we moved to Cincinnati, I came home from work, threw my keys on the kitchen table and went out the back door to read the mail while the dog ran around and did her thing. When I closed the sliding glass door, I heard the safety bar fall into place. I was locked out! Andrew was 20 minutes away in class. I was six months pregnant, and it was 90 degrees out. Becky to the rescue! She brought his keys to me on her way home from work that day.

I remember taking our new baby Hannah, our firstborn, to visit Andrew at school. We walked past the classroom where Becky was teaching. She stopped class to look at our new baby, cooing over how sweet she was. I remember how happy she was to meet Hannah. If you’ve got kids, you know how much you love anyone who loves your children.

I also remember a Christmas party at her house. We somehow showed up an hour early. She met us at the door and let us hang out in her family room while she finished getting ready. And to think Andrew and I had been arguing about how we were running late on the way there!

Becky has gone her own way since those days, and so have I.  She’s written a book and has a blog about writing, and I live in a different state. We don’t see each other anymore, but we keep in touch on Facebook. A while back, she asked me to write a guest post for her blog. I readily agreed. That post happened today.

So here’s to Becky, and here’s to her inviting me to write. Thanks, Becky, for years of steady friendship and caring and for giving me a spot on your blog!

To read the post, click here.

 

Context or Heresy?

cross-1314136_640In this tense political season, I struggle to balance my Christian faith with what I see happening in my country. I question how my faith interacts with my culture and when those two things conflict, how to work them out. I know I’m not alone in this struggle.

Contextualization

As a former missionary married to a missions professor, I think a lot about how culture interacts with the gospel. What makes healthy ministry techniques? The concept of contextualization is important in that process. Contextualization of the gospel is what missionaries and pastors all strive to do. It means expressing biblical principles in a way that makes sense to people in the culture. The Bible makes it pretty clear that the good news of Jesus is for every person in every culture, so this is an important endeavor.

Let me give you an example of contextualization. Let’s say you’re in a church in Nebraska, where football is a really big deal. The preacher may include illustrations from football in his sermon. He may talk about the Church being a team with Jesus as the coach or he may talk about how the Holy Spirit brings unity and enthusiasm to our spiritual lives the way that cheering for a particular team brings unity and excitement to the fans. These illustrations help the people in the audience understand the Bible and apply it to their everyday lives by relating biblical principles to something they know about. This is contextualization, and it’s a good thing.

Syncretism

If we’re not careful, we can take contextualization too far and step into heretical teaching. Syncretism is contextualization taken too far. It means that a group binds the cultural expression of the gospel message so closely to the culture that the two parts cannot be separated. A person who wants to become a Christian must also adopt cultural norms in order to be considered part of the faithful. Syncretism is not a good thing because it adds cultural elements to the gospel and makes them necessary for faith in Jesus.

So if we took the example above to the level of syncretism, we’d have a situation where Christians began replacing worship services with tailgate parties in the parking lot, wearing athletic gear to the parties and including team cheers as a part of the worship of God. There’s nothing wrong with  doing those things unless we require that particular dress and activity in order to be a Christian. If someone is unwelcome in the church because he doesn’t wear the football jerseys we require and we say that attendance at a Superbowl party and rooting for a particular team  are essential to the gospel, we are stepping past contextualizing and into syncronizing.

It’s easy to look at the above example and know it’s foolish. We’d never say a person  had to be a football fan to be a Christian. That would exclude many people from the gospel and wouldn’t even make sense since football did not even exist in Jesus’ day.

Nationalism and Christianity

Unfortunately, syncretism has happened in many churches in America. We have intricately bound patriotism with Christianity. It’s now so completely wound together that we sometimes can’t see where one ends and the other begins. This is why we hear people say things like, “America is God’s country,” and, “America is a Christian nation.” (For a good article from the Christian Standard and a quiz to find out if you’re struggling with syncronistic beliefs, click here.)

How did this happen? One history professor who is himself a Baby Boomer and lived through the time immediately following World War II, tells me that after World War II, Christians began hearing stories of how some soldiers had “miraculously” escaped from certain death and about how America led the fight to free people from oppressive leaders. They believed that God used America to bring freedom to the world and to fight evil. Although nationalistic ideas were probably a part of the American church before this, the events during and following WWII fueled the idea that America was a Christian nation, created by God to bring Christianity to the world. Patriotism was necessary to maintain support for the war, and churches began incorporating patriotic themes into their services.

In order to garner support for the war and win elections, politicians targeted the Christian subculture and appealed to this sense of patriotism, further tying it to Christianity. Christians did not know about or overlooked questionable activities that America might have participated in overseas, saying these actions were necessary to keep the peace and prevent another world war and wasn’t that important in keeping a Christian presence in the world?

In the 1960’s people began balking at that because they began seeing news reports with actual footage of the Vietnam war and other American endeavors. They began to see that things the American government did weren’t always virtuous, so they began to rebel and criticize the government. And, of course, many evangelical Christians criticized those who protested and saw protesters as abominations against the Christian nation of America.  Thus began the tension between American culture and Christianity.

The Culture Wars

During the 1980’s, leaders like James Dobson and Jerry Falwell Sr. came into prominence, leading a movement to fight the influence of groups who opposed the American government and this nationalistic form of Christianity. They hoped to do this by fighting what has become known as “culture wars.” I grew up in church and listened to many sermons about the evils of the culture around us, about how we had to take a stand and fight against what we saw going on in America, about how bad rock music or movies were. We were led to believe that we owed it to God to stand up for our faith in a culture that opposed it, that fighting the culture proved our faith.

How many times have I sat in a church service built around 2 Chronicles 7:14 that says, “if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land”? How many times have I heard the preacher say, “This is a promise to us, America! We were made to do God’s will in the world. Our country has lost its way and now must do what God says in that verse: as a nation we must repent so that he will heal our land and bless us again”? This teaching is heresy. It takes a passage meant for the Israelite people in the Old Testament and incorrectly applies it to America, a country that did not even exist at the time that promise was made.

So we mixed our cultural belief in America with our faith. Influential leaders in the evangelical movement have moved the focus from Jesus to political issues. Those issues are important, but they take second place to the true gospel.

constitution-1486010_1280If what I believe I should do to further American strength conflicts with what Jesus taught, I am following the American flag and not Him. If I believe that God has ordained the United States as a special country to promote democracy and freedom in the world, I have mixed my patriotism and my faith, and I have decided to follow a heretical teaching using a misunderstanding of the Bible as its basis. If I believe that I have a Christian duty to stand up for the United States as an effort to preserve freedom and the Christian way of life, I am living according to nationalism and not Christianity.

Is it wrong to promote freedom, to vote based on your convictions and desire to preserve freedom or eliminate abortion, for example? No! Of course not! Our freedoms are important to us as Americans, and it is important to protect those. However, when I say that I do so because I am a Christian and Christians must vote the same way, that they must support a certain candidate or cause in the same way that I do, I am participating in the syncretism of nationalism and Christianity. If I say that I want America to be a Christian nation so that only Christians are free to live here, I no longer speak as an American or a Christian. I am no longer promoting religious freedom. I am promoting a nationalistic, heretical form of Christianity that seeks to eliminate other religions that I believe may threaten my freedom.

Why Does It Matter?

Why is this even important to me? I spent a lot of years just telling myself it was no big deal, that the old school Christians may be wasting their time talking like they did about the culture wars, but in the long run the idea would die out when the older generations did. Now I see I was wrong.

Lately, that idea has made a resurgence. We see it happening in our country in the form of a political candidate who has stirred up those feelings of angry nationalism and has used the evangelical church’s obsession with patriotism to garner votes, despite the fact that we can clearly see that he displays none of the characteristics the Bible tells us to look for in a leader. On the other side, we see Christians urging us to vote for his opponent out of fear that if the first does become president he will take down America. Both of these views smack of nationalism, a dependence on policies to protect our freedom of religion, and not the Christian faith. I admit that I also find myself trapped in this thinking at times. It is a very strong temptation for someone who grew up in an environment where this type of teaching was common.

cross-1448946_640A Crossroad

This is about more than the election, though. The church is now at a crossroads. We can follow the flag and claim we’re following Jesus or we can step away from our patriotism, our desire to make America into some sort of force for Jesus in the world, and actually become a real force for Jesus ourselves, the way that he taught the Church to do. We can live the gospel message, removing dependence upon nationalism and eliminating our reliance on a particular political platform as a test of our faith, or we can continue to fight these culture wars that push people away from Jesus.  We do not need a free American “Christian nation” to influence the world for Him. In fact, in both Bible times and modern times we see the Christian faith thriving in places where practice of it is illegal.

Jesus taught his followers to live within their society and to be different from it. The New Testament tells us that the world will know we are Christians by our love, not by the way we promote our causes. Looking at the gospel without clouding it with cultural nationalism, we see that pushing our political agendas as essential to the faith makes about as much sense as incorporating team cheers into our worship services.

Strangers Among Us

hospitalNot long ago, a young man named Ansar* came to Omaha from Central Asia with plans to study at a university in town. Before classes even started, when he had been here only a few weeks, he suffered a life-threatening brain aneurysm. Knowing no English, Ansar had only one friend in this country, another young man who grew up with him in his home town and came to the US to study a few years ago. This friend took it upon himself to care for Ansar in the hospital, bringing him things he needed, translating at times and helping however he could.

Connections

Someone who heard about Ansar and knew that he spoke Russian asked my husband Andrew to visit him in hopes that a visitor who spoke his language would speed his recovery and prove a helpful resource. Andrew took our son Alex to visit Ansar in the hospital and spent time talking with him and his friend, getting to know them a little bit. Since then, Ansar has moved to live with the friend and a roommate, and Andrew has visited him a few more times there. His housemates work opposite shifts, a convenient schedule since Ansar requires round-the-clock supervision. He’s scheduled for several more surgeries before he’s out of the woods, and, although he can go on very short walks close to home, riding in a car for more than a few minutes makes him sick, and overexertion could easily kill him.

As we learn more about the situation this newcomer to our country faces, I keep thinking about his family back in Central Asia. Imagine putting your college-age son on an airplane, knowing you wouldn’t see him for years. Then imagine receiving word that he’d had a brain aneurysm, of all things! Not a broken leg or a case of the flu. A stroke. Something that kills about 12,000 people a year in the United States alone. When Alex broke his arm at his grandparents’ house in Virginia last summer, I just about went crazy until I could get to him and see him and care for him myself. The thought that this boy’s mama had to hear long distance that her son almost died and might still–I can’t imagine!

Not only that, but how great is it that this happened in a place with good medical care? If this had happened in his third-world homeland, he probably would have died. Instead, he was in the right place at the right time to receive top-notch treatment. He’s still alive today because of the medical personnel who saved his life. In addition, his friends have rallied around this young man, taking on the job of family and caring for him when he can’t care for himself.

Strangers Among Us

Ansar’s story is important. This story shows me the importance of welcoming immigrants, people who are different, people who require something from me. It’s easy to love my friends. I want to love my family. But when it comes to loving a stranger, ummm… I’m not so excited about that. However, when I read the Bible I see over and over that I’m instructed to love “strangers.” Jesus said, “For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me” (Matthew 25:35). I looked it up in the Greek, and the word “stranger” does mean “foreigner.”

The command to treat foreigners in our land well can be found all over the Old Testament (see Leviticus 19:33-34, 25:35, Exodus 22:21 to name just a few). Those verses tell the Hebrew people to welcome foreigners because they can remember how they were once foreigners in Egypt. In other words, they were to show grace because they could understand how it was to be in need in a foreign land. Even the temple was designed with a special place for foreigners to worship. Despite the fact that the Old Testament focused on setting apart the Hebrews as special, God did not leave the Gentiles out of his plan.

I realize this is the Old Testament, so some Christians today can dismiss that by saying the instructions for hospitality to strangers in the land applied to those who lived before Christ but not necessarily to us today. However, I see giving hospitality to strangers show up throughout the scriptures, in both Old and New Testaments. It’s a theme that runs throughout the Bible. Treat other people the way you want to be treated. If you were living in a foreign country and needed something–whether brain surgery or directions to the closest toilet–you’d have to rely on the kindness of strangers. The writer of Hebrews even goes so far as to say, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it” (13:2).

Our Culture

In our culture, this concept of welcoming foreigners seems to have become a foreign one. Daily we hear people debate about putting up walls along our borders, whether to let people from Muslim countries enter, even as legal immigrants, what to do when refugees need refuge. These questions, they’re not just ideas. They represent real people whose families are altered for generations based on what we do today. Do we stand on our soapboxes and scream that they need to get out because they’re taking all our jobs and using our tax money? Or do we open our arms to welcome them the way the Bible tells us to do?

Back to Ansar

bible-koran-fundamental-difference-in-approach.jpg.crop_displayThere’s something else about Ansar that gives this story some even more interesting and relevant twists. As you may have guessed, Ansar is a Muslim. He’s not a terrorist, he’s not dangerous. He’s a college student who now has lost his visa because he’s not able to go to school. So he’s not legally in the country because he is in the middle of a potentially fatal episode. He’s working on changing his visa to a different type, but in the meantime, he’s receiving medical care from a hospital who may never receive payment for their work. He doesn’t have insurance, so he’s racking up staggering medical bills.

In the debate about immigration, he’s the poster boy for all of those opposing it. Yet, he’s also the perfect example of why we can’t just toss out people who don’t conform to strict standards. Before campaigning against immigration and crying out on Facebook to close our borders and round up and deport all illegal immigrants, we have to look at the people behind the statistics. Every foreigner in our country has a story. Ansar is not an exception.

Do we force a young man who cannot ride in a car for more than a few minutes without putting his life in danger to board a plane and fly for 12+ hours to a country where he will probably die, if he survives the trip, when we have the capability and skills needed to heal him here? Do we stand on a questionable principle that says we should keep our resources for our own people, no matter what? Or do we show mercy to the stranger among us and understand that immigrants are humans, loved by God?

It’s easy to talk about issues like immigration in an abstract way when we don’t know anyone who is affected by these policies. No one would say that their own child should die in a hospital just because he can’t pay for care, but some are more than willing to say that very thing when it comes to a stranger from another land. May we begin to see our fellow man the way God does, without prioritizing because of nationality or race.

*His name has been changed.

Unexpected Ways

Pretty-Church

Random church picture

My husband and I both grew up in pretty conservative churches where we sometimes both got the idea that we were required to do certain things to maintain our status as Christians: read the Bible every day, invite people to church, volunteer for or participate in every event the church had to name a few. As an adult, I see the value of these things and I realize that my thinking as a child may have been black and white and not allowed me to fully understand the church’s teaching on these topics. However, I also understand that they’re not essential to my faith. For example, reading the Bible every day can give me guidance and help me know Jesus better, but if I don’t do that I am not somehow condemning myself forever. I may be cheating myself out of a deeper relationship with and understanding of God, but I’m not less valuable to God because of that.

A few months ago, Hannah came home feeling guilty because she hadn’t asked all of her friends to church yet. She’d received instructions in Sunday school that every Christian should ask all of their friends and the people they come into contact with to church if they really cared about them (at least that was what she understood the lesson to mean). I told her that the Bible never tells anyone to ask someone to church. I can’t think of any instances of Jesus telling his followers to invite their friends to the synagogue. Sure, they invited them to him, but they did that because their lives were changed from being with him, and they wanted their friends to experience the same radical love that Jesus had shown them.

This is way more than just a perfunctory invitation to a church service. I told her that we show our friends Jesus by the way we act, the way we love others, the way we care about people who are in difficult situations. We talked for a long time about how our life makes a statement and can draw people in or push them away and how truly caring about a person is more important than inviting them to church. I told her I think that you only have probably one chance in our culture to invite a person to a church event, so you shouldn’t squander it at the very beginning by giving them the idea that you’re only being friends with them to add one more notch to your Bible belt. I also emphasized that when we do care about them this way, we earn the right to talk about things that are important to us, and we have natural opportunities to tell them about our faith.

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My lovely, happy girl, Hannah.

Not long after the Sunday school lesson and our discussion of it, her school let out early. In true junior high fashion, great swarms of students went down the street to our local Runza, a Nebraska fast food favorite. Of course, the place was packed with middle schoolers without parents. She and Alex waited a long time in line. When they finally got their food and sat down, Hannah noticed a group of kids causing a lot of trouble and making a mess of the place. After plenty of complaints, the manager came out and told them to leave. They mocked him and laughed at him, threw ice and food on the floor and tables. When they finally left, they stood outside the window and laughed at him as he cleaned up their mess. Hannah saw it happening and got up to help him. She picked up ice from the floor and wiped down the tables with a rag he gave her. When they finished, he thanked her and gave her two coupons for free meals. (Note: Alex says he didn’t notice any of this happening, and, while that seems hard to believe, knowing the boy’s capacity for living in his own bubble, I believe it!).

Right about the same time, Alex, who had an obsession with Rubik’s cubes, had one at church. That day, a woman we know told him her brother loved Rubik’s cubes when he was younger and had one that was left solved at their mom and dad’s house. Sadly, her brother passed away in a tragic and unexpected accident as a very young man, and her mom kept the Rubik’s cube on a shelf to remember him. Unfortunately, a visiting kid grabbed the Rubik’s cube and messed it up, and her mom felt sad now that the reminder of her son was gone.

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Alex, with a Rubik’s cube, of course.

Our friend from church asked if Alex would mind solving the cube if her mom brought it. He agreed, and a few days later we found ourselves at the store where the woman works, meeting her mother. As Alex started working on the Rubik’s cube, I watched him, 13 years old, just a hair taller than I am, at the very beginning of being a young man. I wondered how that mom felt when she looked at him. Did she remember her boy when he was that age? I wished I had told him to give her a hug when he finished because I thought how nice that would be if I were in her shoes. Within a minute or two, he had solved it and handed it back to her. And lo and behold, with no instruction from me, he hugged her.

Those two events, so close together, they hit me hard. I watched our two oldest children live out their faith right in front of me. They did what they could and used their talents and interests to right injustice and relieve suffering. Even though they didn’t invite anyone to church, offer to stop and pray with someone or quote Bible verses, they showed them what Jesus’ love means in action.

Living our faith can be more difficult and tricky than the traditional instructions for living that Sunday school taught us. Living God’s calling may be less about deciding at church camp to be a missionary and more about committing whatever we do to Christ, looking for ways in our everyday life to right injustice and demonstrate the kingdom of God on earth.

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Gratuitous picture of the third child, who was left out of this blog in every other way. Poor little thing🙂

Still Here

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“There are some things you learn best in calm, and some in storm.” –Willa Cather

I have a memory of Andrew that surfaces once in a while. It happened before we were married, when we were on a hiatus in our relationship. We had dated and broken up several times, and he had already broken my heart more than once. Still, despite the break ups that seemed to come out of nowhere, I could not escape him. No matter where I went, he eventually turned up. No matter how many times I decided not to love him, I always did again. So this particular memory happened after one of those times I’d decided not to let him back in my heart but to protect myself, to hold back. I had moved to Ukraine, and, of course, I ran into him there.

We started talking again, and I could tell there was still something between us. I went to a worship service at a Christian student fellowship of some sort. I sat near the back of the room, and he sat in the front row. I don’t even think he knew I was there. I saw him standing there. The room was dark, but lights on the stage lit the shadows enough that I could see his silhouette. He raised his arms and sang and praised God in such a pure and sweet way that I just thought, This man is someone I want in my life.

That one memory has stuck with me through some really difficult times. I’ve remembered his sincerity, his dedication. Knowing him better, knowing his struggles, his depression, his uncertainties, I still remember that man who praised God with such depth and innocence. At times when I’ve seen him question himself and his faith, seen him pull back from relationships and withdraw into depression, I’ve thought back to that silhouette and known that man is in there.

Today I went into chapel at the college, a dark room with lights shining on the stage. I scanned the audience, knowing that he usually sits at the back. This time, though, I saw him standing in the front row, praising God with that same stance and that same sincerity, and I instantly remembered that almost-20-years-younger version of him that has lived in my memory. I caught my breath. I know that man. I know the struggles and the pain those years have brought, and I know he stood there praising God with a lot less innocence and a lot more depth than he did the first time I saw him. I know that, despite his bouts with self-doubt and doubt in general and his bent towards depression, he is still here, still persevering.

We’ve struggled a lot in our life together. Some of it’s because of his issues, some because of mine, some because people just do struggle. I look at us and wonder why we can’t just be content. Why do we wallow in self-pity at times or argue or punish each other or whatever it is that we do? One of the students told me they hoped when they got married they’d have a relationship like ours, and my first reaction was to think, Oh my, I hope maybe yours will be smoother and easier. On second thought, though, I think she would be lucky to have a relationship like Andrew’s and mine because we do not give up. We might get to the end of our rope too often, but at least we tie a knot each time and hold on.

If there is one thing I’m proud of so far in my life, it’s that I haven’t given up. I may not have dealt with every situation in a healthy and productive way, but I haven’t thrown in the towel. We are committed , and when we get to the end of our lives we are going to be able to look back and see that it was worth it. We’ll see how the storms made us who we are. We’ll see how waiting out the hard times brought us to good times. We may not be able to point to our relationship as the most lovey dovey one, the most happily-ever-after one, but we’ll be able to say that we had grit, that we held onto what was important, and we’re proud of how far God has taken us.

 

Why the Mosque?

Screen Shot 2016-03-15 at 8.40.07 AMAfter I published my last post about my experience at the mosque, I heard questions about why we went there and what we were doing. I decided to write a follow-up to that one and address some of the questions people might have had when they read it.

Why did you go to a mosque? Why is Andrew in particular interested in Muslims?

Andrew teaches intercultural studies and world religions courses at the college where we work. He’s been teaching those subjects for sixteen years now and before that worked as a missionary. He has multiple masters degrees in foreign policy, practical ministry and theology and a doctorate of ministry in missiology. He’s studied politics, ministry and missions his entire life. As a professor, he feels like part of responsible teaching involves going to places where other religions gather and learning about them there. Meeting people who practice the religions he teaches about enhances his teaching and provides the students with a more thorough education. He also takes students with him to places like the mosque, Messianic Jewish churches, and churches that practice in ways different from how we do. This helps them feel comfortable connecting with people who are different from them and therefore learn more about them. This approach is not unique to him, it is a routine part of cross-cultural education at Bible Colleges such as Johnson University, Cincinnati Christian University, Hope International University, and Trinity Evangelical Divinity School.

Education aside, as Christians we believe it’s important to follow Jesus’ teachings as closely as possible. In the post-911 world in which we live, many Americans see Muslims as enemies. Although Andrew and I do not see them that way, even if we did, how does Jesus instruct us to treat our enemies? In the Sermon on the Mount, Jesus said, “You have heard it said, ‘Love your neighbor and hate your enemy.’ But I tell you love your enemies…” (Matthew 5:43-44). Love involves respect. It involves time together. It involves sharing my life with someone. If I say I love my husband but never speak to him and avoid going places where he is, do I love him? How can I love Muslims if I never meet one, never speak to one, and do nothing to understand the way Muslims think and act?

In going to programs at the mosque or inviting friends we meet there over for dinner, we create conditions that foster mutual trust. We show genuine interest in their culture and their ideas. We demonstrate that we care about and value them as human beings and appreciate the good things about them. And we actually do care about them as human beings because Jesus cares about them. If we fear them or fear going to places they believe are important, we create mistrust. They will in turn mistrust us. How does that create an environment open for any kind of meaningful, positive interaction?

Are you trying to convert the Muslims you meet to Christianity?

Andrew and I both believe that all people are in some sort of relationship with God. Some people are close to him, pursuing him full-speed ahead. Some people have turned their backs on him and refused him. Most people are somewhere in the middle of those two extremes. My goal as a Christian should be to somehow nudge people a little bit toward Jesus. Some people will jump straight into his arms, and some people may just slightly turn their faces toward him. In everything we do, we want to point people toward Jesus. Doing small things like attending a service at a mosque a couple of times a year may not make a huge difference, but it’s a little like sending $30 to a ministry that helps stop sex trafficking. It’s promoting something worthwhile in the world, even if it is a small thing that doesn’t by itself fix the problem.

Will attending a prayer service at another place of worship make you question your own faith?

I can only speak from my own experience when I say that going to another place of worship does make me question my own faith. It makes me ask what parts of my beliefs are really essential and what things are only cultural. It makes me question how I live my faith on a daily basis and whether I’m really expressing it well. Seeing how others worship makes me look at my own worship with fresh eyes. Why do I do what I do? How do other people understand that? Do the things I say and do actually communicate what God wants me to communicate?

I think questioning the things I believe is healthy. Thinking through what I believe leads to stronger faith. We see this happen in other parts of our lives. If we never use our muscles, they weaken and cease to function properly, but if we use them daily, challenge them even, they grow stronger and more efficient.

What about posting about it on Facebook? Even if your faith is strong, won’t that influence people whose faith isn’t as strong?

I hope so. I hope hearing about our experiences challenges people to start thinking about their beliefs and about the things they believe about people who are different from them. I hope it prompts them to step out of their comfort zones in order to reach out to another person and make a connection with him or her just as one human being to another.

Aren’t Muslims dangerous? Doesn’t the Qu’ran, their holy book, say things like, “Death to the infidels” and instructs them to kill everyone who isn’t Muslim?

This is an excellent question! The speaker at the lecture we attended at the mosque actually addressed this very question on Saturday. One of the teenagers in the audience said that people in his school say he’s a terrorist because all Muslims are terrorists and want to kill all non-Muslim people. He pointed out a verse in the Qu’ran that said Mohammed instructed people to do so. The speaker said that if you read that verse in context it happened during a war time, and it referred to people protecting their families and fighting for their freedom. It happened centuries ago, and, according to him, is something mainline Islam does not teach today.

I try to remember that there are different sects of Islam, just as there are different sects of Christianity. I would not want anyone to assume that all Christians are like the members of a church like the Westboro Baptist Church. I am most definitely not like them, and I never want to be seen like that. Some Muslims are radical, but most, like the ones we interact with, are regular people. They just want to live their lives and practice their faith and are much less aggressive about converting people than most churches try to persuade their members to be. Many of the immigrants who come from Muslim countries have been persecuted by the very extreme radical groups we ourselves fear.

At the lecture we attended last weekend, the man spent about 45 minutes telling the children in the audience how to react when someone bullies them for their faith, their skin color, their accent, etc. He told how he was bullied as a child and how he told the principal, who gave him the choice to ask the bullies to be punished or to forgive them. He chose forgiveness and from then on the children who had bullied him were friendly to him because they saw forgiveness in action. He urged the children in the audience to do the same, to be good examples and good students and to show others how to live peaceful lives. Many people would be surprised to know this is the message being taught in the mosque.

Good Missionary Methodology in Practice

What we hope to do by visiting a mosque a few times a year and going to the places where other religions practice, by making friends with people of other faiths and other denominations is good missionary methodology. It’s putting our faith into action by actually attempting to live out the principles we have learned in Sunday school since infancy–principles like loving our neighbor as ourselves and thinking of others above ourselves, working to build relationships with people who are discriminated against by society and standing up for those in positions of less power. These are principles that Jesus taught us. He urged his followers to be involved in people’s lives and not to rest in the safety and security of their comfortable and familiar cultures but to go out of their way to show him to those who may never see him otherwise. This is what missionaries do on a regular basis. In our current situation in America, we have the chance to do that without even leaving our own towns.

I appreciate that people asked questions about our mosque experience. I hope seeing what I wrote encourages them to reach out to a coworker or acquaintance who’s different and find ways that they are similar.

At the Mosque

One of the benefits of marrying a missions professor is spending some of my days off going to cultural events and different places of worship. In other words, putting myself in situations that might be less-than-comfortable for me. I grew up with a passion for missions and spent the first five years of my adulthood overseas. Despite that, I feel reluctant to go to Chinese New Year’s celebrations or churches where everyone speaks a different language. According to personality tests, I’ve supposedly shed my previous introversion and become an extrovert over the years, but somehow the idea of stepping into a situation where I’m clearly not part of The In Crowd makes me uneasy.

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Islamic Center of Omaha

So yesterday morning when Andrew asked me if I’d like to go to the mosque for a lecture on Islamophobia in schools and colleges, I can’t say I felt joy in my heart. However, I like it when he expresses interest in the things that interest me. If I want him to put forth effort to participate in my things, I should participate in his, right? Plus, I admire his passion for creating relationships between Christians and Muslims. I can’t stand that a loud element in our society seems to have taken a turn for the medieval in rejecting out of hand anyone who differs from them. So I agreed to go.

When I lived in Ukraine, I could walk down the street and pick out Americans. Even when they managed to curb their talking and laughing in public, which was rare since we are a boisterous bunch, they often wore things they thought made them look Ukrainian but really served more as a big red flag identifying them as foreigners. More often than not, they picked up a big, furry hat with earflaps and donned that thing, thinking they looked Russian or Ukrainian when actually they looked ridiculous.

That’s how I felt when I wrapped a scarf around my head to go into the mosque yesterday. Muslim women look beautiful wearing a hijab. I felt like a matryoshka doll in my ill-fitted scarf. I felt sure I’d stand out and knew they’d take one look at me and think hmmm… that poor woman needs help putting on that scarf. Which they probably did.

me as matryoshka

Don’t deny it. You wouldn’t be surprised if you found little scarf-clad mini me’s running around; I look like like a Russian nesting doll!

We ended up being only the second ones there. A woman waited with her children in the foyer, and she took me on a little tour. She showed me the bathroom where the women perform ceremonial washing before prayers. She took me into the room where the women stay during the prayer service. She was friendly and nice, just as I would be to a newcomer to my church. When she dropped me off back with my husband, we went on into the main hall, where women can go when it’s not an official prayer service.

Stepping out of my comfort zone and into something different pointed out some things about myself that I think I’ve denied for a long time. I’ve been to a mosque several times before, so I’m not sure why this one was different. Maybe I am just ready to think about those things now. Whatever the case, here’s what I learned.

I have a big hang up with gender inequality. That’s not news. This is something that has been coming up regularly in my life in the last few years. Andrew has acquaintances at the mosque since he’s made an effort to get to know them. When he introduced us, I noticed the lack of eye contact with me. Since I am a woman, Muslim men don’t make eye contact, shake hands, or speak much to me. They indicated that I should sit at the back of the room. As children filtered into the program and took their seats, the girls sat in the rows around me. Boys sat in the front. Later I asked my youngest daughter how she’d feel if she and the other girls had to sit in the back and the boys in the front of the classroom, and she said, “I’d feel like I wasn’t important.”

When Andrew and I discussed it on the way home, he said that they avoid eye contact because speaking much to me or looking at me would be considered flirtatious and would be disrespectful to me and to him as my husband. The woman who showed me the women’s area explained, “This is the area where women sit. It’s much more comfortable this way because we can sit however we want and not worry about what the men think.” To them, this is respectful.  To me, it feels disrespectful. That’s just one example of how people from different cultures can misunderstand one another’s good intentions.

Watching how the speaker presented his material and how the audience responded, I realized how people outside the church see Christians. Hearing his explanations for why Muslim women wear a hijab or why muslim men grow beards, I couldn’t help but think that’s how non-Christian people see Christians when they try to explain how to dress modestly or how to ask someone to church. It was so similar, a fact that leads me to my next point.

While we do have many differences in our beliefs and religions, we have a lot of similarities. He spoke about Mohammed and stories from the Qu’ran that I’ve never heard (since I have spent no time at all studying Islam), but he also talked about Abraham and Moses, David and Jesus. He urged the children to be good students and to be kind and helpful to the teachers and other students at school. He talked about living a life devoted to God, respecting our elders, caring for those who experience social injustices or poverty. All of these things are things we have in common.

Most of all what stood out to me is a sense of intense shame that these children had to learn how to deal with people in their schools who treat them badly because of their religion or the color of their skin or their accents. No children should ever have to learn how to deal with people bullying them for those things. That lecture should have been irrelevant, but when the speaker asked for examples of times the children in the audience have been mistreated or shamed because of their faith, many of them raised their hands and shared their experiences of others teasing them for their religion or saying violent things about Muslims. This isn’t something one weird kid has lived through. This is a regular occurrence for some of them.

As a parent, this appalls me. When have my innocent children ever had to sit in a class teaching them what to do when they’re persecuted for their faith? Never. And add to that shame the fact that many of the people who perpetrate these bullying acts do so in the name of Christ. This is something that makes my discomfort over wearing a head covering or sitting in the back row seem petty and irrelevant.

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The Islamic Center after a vandal sprayed graffiti on the wall last fall after the bombing in Paris. For more info on this, click here.

When I stepped outside after this experience, I pulled the scarf off my head and headed to the car. The spring air felt cool and fresh. I looked forward to getting home and getting into my normal Saturday routine. I couldn’t help but think about how I could slide that scarf off my head and slip right back into being one of the crowd, but the kids in that audience, the woman I spoke with, the man presenting the lecture cannot do that. They stand out no matter what because of the color of their skin, their accents, their clothing. They don’t have the luxury of fading into the background. They must learn to live with the feeling of otherness.

I’m glad I went. I’m glad I was uncomfortable. I wish we could all feel uncomfortable once in a while on a Saturday morning so we could develop compassion for those who live their lives in that tension.

Broken Arms and Changed Plans

FullSizeRenderYesterday I complained before leaving work because I had to take my youngest to open gym at the gymnastics place last night and would have to sit there for an hour and a half waiting on her to do her thing. Later that evening during open gym, my girl asked me to come in the gym and play with her. Apparently other parents were in there showing me up, so I dropped my book and went in to watch her balance on the balance beam and practice her moves (and she was super cute and surprisingly athletic, if I can brag on her for a minute). While I watched and “helped” her, I snuck a few texts to a friend, commenting on how much lessons cost and how could we ever afford this? And I dreamed about what I’d do after all of the kids went to bed and the evening stretched out before me, free and open for Netflix or knitting or writing or whatever.

Open gym was almost over, a fact I knew because I kept a watchful eye on the clock on the wall, when she lugged out a springboard thingy. Running down the lane leading to it, she jumped on it and sailed a few feet into the air in an attempt to do a cartwheel. She is actually pretty good at gymnastics and cartwheels, so I didn’t expect what happened next. She landed wonky on her arm, and I knew the night wasn’t going to end for a loong time.

I ran over to her, all thoughts of time and clocks and what I’d do that night after she went to sleep already vanishing. All I could see was that arm hitting the ground. I had flashbacks of another time I watched that little arm, a lot smaller that time, as she jumped from playground equipment at the age of four and landed on it the same way. That time she broke it, and I believed she had this time too. She looked up at me stunned and said, “It got black and I saw stars for a second.” And it hurt a lot.

My little girl’s pretty brave, but by the time she got to the car she was crying, and I headed toward the emergency room. She held up well. She put ice on it. She looked at the aquarium in the waiting room and exclaimed about how much it looked like Finding Nemo, which it did. In triage, the nurse asked her how much it hurt on a scale of one to ten with ten being “I just got hit by a semi truck.” She said seven. I was surprised. She didn’t seem to be at seven pain level, but maybe she hid it well. She asked about shots. Would she have to get a shot? The nurse said, “You won’t have to get a shot unless you need surgery, and then they’ll give you an IV.” All fear of shots left her as she looked at me in panic and said, “I might have to have surgery?!”

A couple of hours and some x-rays later, and it turned out to be a pretty bad sprain. No IMG_0969surgery. No shots or IVs, a fact that relieved her greatly. She did get a splint and instructions to follow up with an orthopedist in five days just in case they missed a break. Today she proudly showed her arm to her brother and sister and explained what happened. They were in bed at the time and didn’t know we even went to the ER. She secretly told me that even though surgery would have been horrible, it would have been a good way to get some extra attention. My response: “Girl, if you need attention, I’ll take you out to ice cream! You don’t have to get surgery!”

As I lay down in bed last night at 1:00 am, I realized I’d done none of the things I’d planned. I’d had no free time. I’d watched no Netflix and knitted no scarves. I thought of how fast things had changed. In that one 30-second time span, I stopped caring about how much I accomplished and whether I had any time alone. All thoughts focused on my daughter, with a few stray thoughts thinking how much will this cost? (I know, I know, I’m materialistic and petty.) But as I drifted off to sleep, I also thanked God that it was only a sprain. Not a break. As Emma said, “I could have landed on my head!” How quickly things can change. Thank God it was only a small change!

Sunshine and Happiness

Today the sun came out and the air warmed up. And by “warmed up,” I don’t mean the arctic blast from the past few months turned into simply a less Arctic-y blast. I mean it warmed up. It is currently 64 degrees outside. I rolled my windows down in the car on the way home from work and didn’t turn into an ice sculpture. In Nebraska in February, that’s saying something!

The weather alone serves as reason for happiness today. It promises spring, which, at this point, can’t be too far away. In addition to that, though, I had a good thing happen. A few weeks ago, a representative from the Archdiocese of Omaha contacted me and asked me to write a guest post for their school blog! Today I found that had been published. If you’d like to read it, click right here. It’s about homework and perspective and balancing activities and family time and school work. You’ll love it!

I’m going to stop writing and start enjoying the last few hours of sunshiny balminess. Hope you enjoy your day, whatever your weather is!

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My kids love me for posting this picture of them doing homework for the world to see.

Look for Something Good

Today I started feeling like everyone’s life is a mess. Do you ever do that? Just start thinking about people you know and realize that just about everyone’s got something big they’re facing. And by “big” I mean potentially life-altering: relationship problems that just don’t end, debilitating depression, gender identity issues. This afternoon I started thinking about these things and about how life is more often than not pretty complicated and messy, and I told my friend, “I just want to go back to the time when everybody’s lives were happy and OK.” I can’t do that because, of course, that time doesn’t really exist. We just think it does when we’re young and we haven’t lived long enough to have enough people open up and share their secrets with us, when we don’t realize that everybody’s struggling in some way with something.

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One of the fond memories: vacation with the family in the mountains.

I was thinking about that this evening when I saw a Facebook post asking people to share their fondest memories. I shut my eyes and started thinking what I’d write if I were going to share. I have to admit, it took a while to get past the obligatory days: my-kids-were-born and wedding day, but as I pondered it I realized I have an awful lot of fond memories.

  • sliding (on purpose) on a patch of ice on the sidewalk in Kharkov, Ukraine only to run into Andrew at the end and knock him down
  • walking everywhere around Simferopol and Kharkov with Andrew while we were dating, not feeling tired because I was just so happy to be with him
  • cleaning my first apartment on a sunny Saturday afternoon in Kherson while listening to 80’s music on a little red tape player
  • walking Betsy, the best dog in the world, in the cold every morning and snuggling under the covers with her at night
  • sitting at the island in our kitchen as a child and talking to my mom as she cooked dinner
  • lying in bed as a little girl, watching the “digital” clock dial turn every minute
  • reading for hours every day during Christmas break when I was in junior high
  • fighting with my sister over which direction the fan would point in high school
  • making a video with my Ukrainian friends to give to the missionaries before they moved back to the US
  • teaching my dad to use his iPad and staying up late making funny videos on it
  • spending time with my great-grandma, my grandma, and her sisters, and listening to them as they sat outside, breaking beans and laughing together and thinking about how much alike they looked and sounded
  • eating rice pudding in NYC with my friend and just being happy to be together
  • Andrew making a surprise visit to see me in Simferopol, a 12-hour train ride from his home in Kharkov, while we were dating
  • playing Michael Jackson music and dancing with Andrew and the kids after supper every night when the children were little
  • making Christmas cookies with my grandparents and my cousins and standing still while my grandpa vacuumed the flour off our clothes
  • watching Oprah and praying for her with my friends in Bible college
  • putting up a tiny Christmas tree in my first apartment and accidentally getting myself twisted up in the lights
  • the best vacation ever in Wisconsin Dells when I was about nine and my parents saying yes to everything we wanted to do
  • teaching my kids to crochet
  • some really fun parties with missionaries in Simferopol
  • walking part of the Oregon Trail with my kids and Andrew
  • meeting some writing goals I thought I wouldn’t meet
  • going to work and seeing a surprise gift waiting at my door
  • meeting my best friend (I’ll let you all think it was you–but I actually remember the moment I met a lot of you, and all of those moments were pretty great)
  • my mom teaching me to write and later to type
  • riding the scariest amusement park ride I’ve ever ridden with my ten-year-old and being more scared that my phone was going to fall out of my pocket than I was that I’d die in the ride
  • lunch dates with my American friend in Simferopol–especially the one where she slipped on a mossy sidewalk and fell in a puddle, getting green moss all over herself
  • meeting a friend to talk about writing and not talking much about writing but a lot about everything else
  • eating chips and drinking Coke and talking about life with a friend on the balcony of an apartment in Kharkov
  • laughing with my roommate about the stray horse in the courtyard of our apartment building in Kherson
  • making the kids laugh a lot by making up lyrics to a song on the radio and mimicking the person singing it
  • going to dinner with a friend and staying until they closed and then talking in the parking lot
  • lying in bed, cuddled with Emma and Andrew, warm and soft and sleepy
  • working half the night to do inventory with my boss and coworkers and laughing at everything
  • waking up with baby Emma on one side, Andrew and Hannah on the other, and Alex on my feet and not daring to move for fear of waking them up
  • lying on the picnic table at night in our back yard in Indiana when I was little, thinking about what I’d do when I grew up

Just typing all that out, just the fifteen minutes it took me to think those up, turned around how I felt. Life stinks in a lot of ways, but, man, there are some good things about it. The next time I lament giving up my alone time to be with someone else, I hope I remember how all of those things in my fondest memories list were done with other people (well, one was a dog, but maybe that sorta still counts). My friends and family make my life worth sorting out the rough parts!