The other day, my daughter stayed up too late. This may seem like a harmless event, but in her nine-year-old life, staying up too late produces a sentimental reaction to just about everything. After 9:30, she cries. She cries for the friends she left behind when we moved, she cries for the house we moved out of, she cries for pets that have died. On the particular night in question, she came to me with a sad face and cuddled on my lap and told me she was crying because of the mean things she had said to me in the past.
Right then, not one mean thing she had ever said came to mind. I said, “Honey, I can’t even remember those things anymore. I know you remember them, but I’m your mommy, I love you and I don’t even care what you said to me before.”
At that moment, a light came on in my head. This must surely be how God feels when we come to him with old sins, long forgiven, long forgotten. He loves us. He wants us for his children. He doesn’t even try to remember anything we did so long ago. When we accept Jesus’ sacrifice, those things are gone.
There’s a story I’ve been thinking about that illustrates this point. Jesus ate dinner with a lot of people, and in this story he was eating with the religious leaders of the time. They lived with the assumption that their religious observances and practices would pave their way into God’s good graces. In this particular story, they gathered for dinner. At some point in the party a woman who was known for her sinful life, a prostitute probably, came into the house where they were eating, searching for Jesus.
She saw him and fell at his feet kissing and annointing them with expensive perfume, wiping her tears from his feet with her own hair. The religious leaders in the room expressed their concern. “Don’t you know who that is, Jesus?!” No doubt they nudged each other, eyebrows raised. What did Jesus say? He turned to the woman and said, “Your sins are forgiven.” She came to him for forgiveness, and she received it.
An Expensive Sacrifice in An Unforgiven State
This woman expressed her love for Jesus in an extravagant way. She poured out something expensive. This wasn’t a five dollar Wal Mart special. Perfume cost a lot in Jesus’ day. Now, think for a moment about where she got the money for that perfume. She purchased the perfume with money she got from selling herself. She purchased it with her morality, her dignity, her very soul. She brought that to Jesus, and she sacrificed what she had to honor him.
Not only did she come to him with something expensive, but the woman came to Jesus in her unforgiven state. She came with her sins. She came carrying the jar of perfume that represented her sinful life. Had she never lived that life, she would have had nothing to present to him. She had a past, she had sin, and she gave it to him. Her act of turning that sin over to him, pouring it out on him, that was her sacrifice to him.
There’s a tension in Christianity. It comes from the pull between the freedom that comes from grace and the bondage that comes from sin. It sometimes manifests itself in this difficulty some Christians have in forgiving people who have wronged them, accepting people who live different lives from them, loving people who have made mistakes. I know it because I feel it. I have that tension in my own life. It’s the tension that makes me ask myself how I should treat people I know who mess up royally. How should I treat people who continue to live in their mistakes, who don’t seem to want to change? When I love someone, shouldn’t I want to point out their shortcomings so that they can change those and be somehow worthy of God’s love?
Forgiveness Brings Change
In thinking about the stories of Jesus in the Gospels, I don’t remember any times that he required a person to change before he or she came to him. I don’t remembering Jesus himself ever turning someone away because they weren’t good enough, sinless enough, perfect enough to come to him. They changed because they were with him, not because they heard about him or because someone told them to clean up their act before they made it to him.
Forgiveness breeds something in the forgiven. Maybe it’s not just realizing that we’re sinful that changes us, but maybe the actual forgiveness itself changes us.
I worry about us as believers sometimes. I worry about how we draw lines and create boxes and how we like to say, “This far is ok, but past that and we’re over the line.” I worry that we read the Sermon on the Mount, and instead of noticing that Jesus says that we can’t possibly be good enough and we therefore need his grace, we use his teachings to draw the lines around what we have decided determines sinful behavior and what determines being in God’s good graces even darker than they were before. We say, for example, “Aha! Before we thought murder was wrong. Well, guess what! Now even anger is wrong.” When we do that, we feel justified in ostracizing people who we think have crossed the line, have stepped outside the box. We choose the sins we don’t like and we focus on them, but we ignore the fact that our sins are all destructive and none of us escapes those sins on our own.
What Are We For?
Even as I write this, I notice something. I notice my well-defined ability to judge people for being judgmental. I pull the Pharisees down from their high horses only to jump right up there in the saddles so I can look down at them from my “perfection.” In our culture today, it’s popular to say everyone has a right to live how they want. It’s hip to be against people who are against everyone different from them. I scroll down my Facebook feed and see people posting about the right to bear arms and restricting immigration, tossing out Muslims and putting (evangelical Christian) prayer back in school, and I feel myself climbing right up on the high horse next to the people who posted those, ready to push them down for their conservative views that go against the current cultural views that say we should love and accept everyone.
Then I realize something. I realize that, just like everyone else, I define myself as what I’m against instead of what I’m for. I judge the judgmental. In championing acceptance and love for those who used to be on the margins of society, I couch my judgmentalism in terms of acceptance, thus enabling myself to continue being judmental but in a politically correct manner that is focused on judging those more conservative than I am.
Set Free for Freedom’s Sake
Our culture of acceptance and tolerance isn’t a bad thing. I like it. I think there are some parts of it that resonate with the Gospel. I’m glad that the new generation of Christians seems to be rising up to love the ones previous generations saw as unlovable. Here’s my fear, though. I hear many Christians advocating love for the sinner and yet scorning other Christians whose opinions about social issues or understanding of theology differ from theirs in the same way that the previous generations scorned the non-believers.
Galatians 5:1 says, “It is for freedom that Christ has set us free.” A Bible college professor once told me that the translation doesn’t quite convey the intensity of the original meaning. It actually means something more like, “Christ set you free. Now start living like you’re free!” We don’t have to set up boxes and draw lines. We don’t have to self-righteously proclaim to the world which groups we’re against. We can love people exactly how they are: sinful and messy, law-bound or lawless. If I’m quick to say that we should love gay people, for example, but turn my back on my friends who see things in a legalistic, conservative Christian way, maybe I’m still missing the point.
What are my motives? Am I zealous for truth and righteousness and freeing the oppressed or am I zealous for maintaining a particular self-image that revolves around condemning those who are different from me? Do I do what I do for God or to promote an image of myself as a particular type of Christian?
This comes back around to the story of the woman with the perfume. These days we like to focus on the woman and on how she was forgiven, and that is very important. However, we also need to remember that Jesus loved and forgave the Pharisees in his midst as well. Those who believed in him–those were also forgiven and accepted, even if they hadn’t quite grasped the idea of freedom from the Law. Maybe even if they never did.
Laura, this is exactly what we’ve been talking about lately at church as Jeff has been in Galations – it’s so true that we don’t like people that sin differently than we do!
I appreciate and recognize the “struggle” of the high horse!
Thanks for putting this out there.